God gave to Adam a law of universal obedience written in his heart, and a particular
precept of not eating the fruit of the tree of knowledge of good and evil;(1)
by which He bound him and all his posterity to personal, entire, exact, and perpetual
obedience;(2)
promised life upon the fulfilling, and threatened death upon the breach of it, and endued
him with power and ability to keep it.(3)
The same law that was first written in the heart of man continued to be a perfect rule
of righteousness after the fall, (4)
and was delivered by God upon Mount Sinai, in ten commandments, and written in two tables,
the four first containing our duty towards God, and the other six, our duty to man.(5)
Besides this law, commonly called moral, God was pleased to give to the people of Israel
ceremonial laws, containing several typical ordinances, partly of worship, prefiguring
Christ, His graces, actions, sufferings, and benefits;(6)
and partly holding forth divers instructions of moral duties,(7)
all which ceremonial laws being appointed only to the time of reformation, are, by Jesus
Christ the true Messiah and only law-giver, who was furnished with power from the Father
for that end abrogated and taken away.(8)
To them also He gave sundry judicial laws, which expired together with the state of that
people, not obliging any now by virtue of that institution; their general equity only
being for modern use.(9)
The moral law doth for ever bind all, as well justified persons as others, to the
obedience thereof,(10)
and that not only in regard of the matter contained in it, but also in respect of the
authority of God the Creator, who gave it;(11)
neither doth Christ in the Gospel any way dissolve, but much strengthen this obligation.(12)
Although true believers be not under the law as a covenant of works, to be thereby
justified or condemned, (13)
yet it is of great use to them as well as to others, in that as a rule of life, informing
them of the will of God and their duty, it directs and binds them to walk accordingly;
discovering also the sinful pollutions of their natures, hearts, and lives, so as
examining themselves thereby, they may come to further conviction of, humiliation for, and
hatred against, sin;(14)
together with a clearer sight of the need they have of Christ and the perfection of His
obedience: it is likewise of use to the regenerate to restrain their corruptions, in that
it forbids sin; and the threatening of it serve to shew what even their sins deserve, and
what afflictions in this life they may expect for them, although freed from the curse and
unallayed rigour thereof. These promises of it likewise shew them God's approbation of
obedience, and what blessings they may expect upon the performance thereof, though not as
due to them by the law as a covenant of works; so as man's doing good and refraining from
evil, because the law encourageth to the one and deterreth from the other, is no evidence
of his being under the law and not under grace.(15)
Neither are the aforementioned uses of the law contrary to the grace of the Gospel, but
do sweetly comply with it, (16)
the Spirit of Christ subduing and enabling the will of man to do that freely and
cheerfully which the will of God, revealed in the law, requireth to be done.(17)